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Inside #Politics

Back in May 2011, I wrote a post that complained about the sad state of the Tumblr Politics tag; I wrote another in July 2011 because I thought there ought to be somewhere to feature more global political content. There’s been a whole lot more written about the tag over the past few days, largely because of one editor’s behavior, but I’ve avoided wading back in because a) I’d already expressed my thoughts and b) my readership outside of Tumblr is significant and has absolutely no use for such posts.

But now it seems there’s been a major shake-up, all of the tag’s editors have been thanked for their service … and I’ve been made an editor myself.

Despite my complaints about the tag, I should note that the idea of the Tumblr tags is certainly not in and of itself a bad idea; indeed, it could be a very good idea. As I wrote almost a year ago now:

For my part, I generally like the idea of tags. A good tag, used well, could foster a sense of community for people from very different backgrounds who all share a common interest. Indeed, I think they can provide a way to find new and interesting material to read and also introduce people to new authors they wouldn’t otherwise have found. I’ve begun to follow the Tumblr blogs of several people entirely as a result of the Politics tag; I also recognize that I’ve benefitted from the tag, as a few editors have chosen to feature my writing there with some regularity.

Looking at the new group of editors, I see some friends that I’ve made entirely from interacting via Tumblr (like Squashed and PoliticalProf, whose secret identities I promise only to reveal for a tidy sum) and even one of my real-life students, Justin Green (which means that the number of Politics editors from Nebraska is shockingly disproportionate; expect a lot of promoted content about corn, cattle, and the “I-Option” offense).

Of course, I’m also a bit sad that some of my other friends are no longer editing the tag. I think Ilya Gerner, Jeff Miller, Torie DeGhett, and Naum Trifanoff did some great work, all while a whole lot of people were yelling at them. I’m also sad to note that amongst the new slate of editors, you won’t find people of color, women, or anyone who lives outside the United States; I think that’s a very serious omission by the Tumblr staff, especially given the amount and the quality of political blogging on the Tumblr platform by people of color, women and non-Americans. There’s also not much ideological diversity. Say what you will about the previous slate of editors, at least you always knew you’d get a healthy dose of the Mises Institute with your morning coffee.

But here’s what I’ll say about my upcoming run as an editor:

I have the ability to promote up to ten posts each day. I’ll be looking to promote original content, reasoned argumentation, and a genuine mix of material from across the ideological spectrum; I also tend to like posts about human rights and posts about parts of world beyond America’s borders. You will always know that I promoted a particular post because I’ll “Like” it right before or right after I promote it. Some days, I’ll use all ten of my promotions and some days I won’t. I have a full-time job as a professor of political science and I have a family that I like very much … so you can be sure that I’ll miss some interesting posts that I would have ordinarily promoted.

Admittedly, I don’t follow very many Tumblr blogs because I like to read all of the things that are written by the people I follow, but I’m always open to suggestions for new blogs I really ought to be reading. Indeed, I’m very happy to hear from you about the workings of the tag, about the posts I’ve promoted, or with suggestions for things I ought to promote. Feel free to let me know about posts that you’ve written, so long as they conform to the standards I set out in the previous paragraph; I promise I’ll take a look as soon as I can. Use the Ask or the Fan Mail feature, send me a tweet, or find me on Facebook; I’m generally pretty accessible and, so long as you’re polite, very happy to hear from you.

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“Tehran denies any involvement and accused Israel of attacking its own embassies as part of a “psychological war” against Iran.”

In class yesterday, I came up with what I thought was the zaniest possible conspiracy theory about the recent bombings in India, Georgia, and elsewhere … only to have a student immediately point out that the Iranian government was way ahead of me.

(Source: blogs.voanews.com)

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This report by Matthew Lee about Shavendra Silva, a Sri Lankan war criminal who has now become an advisor on peacekeeping to UN Secretary General Ban Ki-moon is worth your six minutes this morning.

There has been very little press on Silva — or the massacres in Sri Lanka in 2009, really — but, as Lee argues, this move into the UN peacekeeping apparatus by a war criminal who is specifically named in a UN report brings the idea of impunity to a whole new level.

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In this short clip, Shadi Hamid and Gregory Gause agree that it’s not anyone’s place to tell Islamists to respect women’s rights. I suspect that this point about women’s rights will be regarded as off-putting by a whole bunch of people. It came across that way to me.

That said, this point is part of a larger discussion about the difference between democracy and liberalism, in which the Hamid and Gause do a nice job of highlighting a point I frequently raise in my classes. Simply put, democracy is a great good but democracy by itself certainly doesn’t guarantee a liberal outcome. The distinction between liberalism and democracy is a big, important one and it comes up all the time when I talk about human rights because, if we care a whole lot about human rights then we might be concerned about illiberal democratic outcomes.

Relatedly, as a piece in The Economist pointed out just last week, “Of the seven countries that impose the death penalty for homosexuality, all are Muslim. Even when gays do not face execution, persecution is endemic.” I’m someone who’d like to see substantial liberalization on this issue and a host of others — both in Islamic societies and also here in the U.S. — and so I worry about the effect of democracy in the absence of liberalism.

Hamid and Gause seem content to approve of democracy, irrespective of what the people democratically choose. For me, the story is a whole lot more complex. I want to argue that choosing one’s own government is a human right, but I’m opposed to seeing that right put to use to then squelch others’ rights. This won’t be particularly surprising to anyone who has read my first book or who reads this blog: I’m a political liberal who believes that we ought to work at every opportunity to minimize human suffering by expanding respect for the idea of human rights.

So I’m in the somewhat precarious position of wanting people to be able to vote, but also wanting to push — at least to some extent — liberalism on them (in effect constraining their choices). What I mean is that I’m not going to argue that you can’t vote for the things you want; I’m simply going to try to get you to change your mind about what you want. This is a form of imperialism, I suppose, but I’ll hope that it’s seen as a soft one.

Richard Rorty, who never really seemed to shy away from ethnocentrism in arguing for changing the hearts of those who abuse human rights and those who don’t do anything about such abuse, puts it this way:

The right way to take the slogan ‘We have obligations to human beings simply as such’ is as a means of reminding ourselves to keep trying to expand our sense of ‘us’ as far as we can. That slogan urges us to extrapolate further in the direction set by certain events in the past – the inclusion among ‘us’ of the family in the next cave, then of the tribe across the river, then of the tribal confederation beyond the mountains, then of the unbelievers beyond the seas (and, perhaps last of all, of the menials who, all this time, have been doing our dirty work). This is a process which we should try to keep going. We should stay on the lookout for marginalized people – people who we still instinctively think of as ‘they’ rather than ‘us.’ We should try to notice our similarities with them. The right way to construe the slogan is as urging us to create a more expansive sense of solidarity than we presently have. The wrong way is to think of it as urging us to recognize such a solidarity, as something that exists antecedently to our recognition of it. For then we leave ourselves open to the pointlessly skeptical question ‘Is this solidarity real?’

This is the way I tend to think about human rights, at least when I think about it theoretically rather than thinking about international law and organizations. And it’s undoubtedly because I think of human rights in this way that I raise the issue about liberalism and democracy. It’s not sufficient, to my mind, to say that democracy is a great good and then not to think about the effects of all that voting on individuals and groups, especially those that have traditionally been targeted for abuse.

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The Law Is The Law

In response to my post this morning about the Dutch reporters who stand accused of violating the privacy of a Nazi war criminal by secretly taping an interview with him, my friend the Political Prof argues:

Looks like an illegal taping case, and while it’s probably stupid for the prosecutors to care, the law, as they say, is the law. Even for war criminals.

I think I want to push all of my chips in on this one and say that a fugitive from justice, one who has committed terrible atrocities, doesn’t get to make an argument about his privacy when he finally gets caught.

Before we proceed, I should say that I’m not in favor of stripping the war criminal of all of his rights. I think he should get a speedy and fair trial, he should be provided a lawyer if he needs one, he shouldn’t be eligible for the death penalty, he shouldn’t be abused while in custody, and so on. I even think that an illegally obtained recording should be inadmissible in court proceedings against him.

But using that recording to find and document that the old man in the nursing home is, indeed, the same fugitive war criminal who was convicted in absentia decades earlier after multiple failed extradition attempts … well … I don’t think I see that as an invasion of his privacy. After all, he’s already been convicted; he simply fled from justice and has been in hiding all this time.

The war criminal was under no obligation to speak to the reporters — who identified themselves as reporters at the outset — and was certainly under no obligation to disclose information about himself and his crimes. That said, it’s important to note that a) Germany has very strict laws about privacy and illicit recordings, and b) the Dutch journalists claimed that they were unaware that German laws differed from Dutch laws. “[U]nlike in the Netherlands, journalistic research in Germany does not take precedence over the right to privacy when no new information is revealed.”

That said, the case against the journalists has been dismissed.

And here’s what I think is the most interesting take-away:

The Association of German Journalists welcomed the end of the trial but said it would have preferred if the court had ruled that “investigating Nazi atrocities has priority over the right to privacy of the perpetrator”.

Those German journalists are right. As I wrote this morning, allowing war criminals — especially ones who have already been convicted and have freely confessed their crimes — to hide behind privacy laws amounts to “a right to act with impunity, which is completely nonsensical.”

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Two Dutch reporters have been ordered to appear in a German court this week, following a complaint from a 90-year-old convicted Nazi war criminal who claims that the journalists violated his privacy by using a hidden camera to record an interview with him.

The reporters, Jelle Visser and Jan Ponsen, claim that they were serving the public interest by recording their conversation with the war criminal, Heinrich Boere, who volunteered for the Waffen SS in 1941 when the Nazis invaded his native Holland and later murdered at least three Dutch civilians before fleeing to Germany after the war.

By the time the journalists tracked him down, in 2009, Mr. Boere had managed to escape prosecution for five decades, but he was subsequently tried in a German court and began serving a life sentence last year. Despite his guilt, however, authorities in the German town of Eschweiler decided to pursue a case against the journalists, and their trial is scheduled to begin on Thursday.

This seems like an overwhelmingly weird question to ask, but does anyone really think that war criminals have a right to privacy about their whereabouts and their crimes? This seems to me to amount to a demand for a right to act with impunity, which is completely nonsensical.

More information on the case, including a translation of the interview by one of the reporters and an interview with the reporters themselves, is here (HT: Jon Hutson).

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If you have any interest whatsoever in the Israeli/Palestinian conflict, I recommend watching the entirety of this Bloggingheads episode.

Robert Wright has done a series of really interesting interviews with members of the Israeli Left over the past couple of months and, with each one presenting a different solution or solutions, all of them taken together nicely highlight the myriad ways in which Israelis are themselves sharply divided over the politics of occupation.

While the Israeli government seems committed to what I regard as an incredibly foolhardy and costly enterprise, then, it’s good to hear these voices from Israel discussing human rights and moral obligation.

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No habrá paz para los malvados. ”No rest for the wicked”. That’s the biblically inspired title of a recently released Spanish thriller about crime and revenge. But in the real Spain, the wicked may be having some rest after all. While prominent corruption trials come to nothing, star judge Baltasar Garzón, seen all over the world as an embodiment of the principle of universal justice, sits in the dock, facing not one but three separate indictments that are expected to put an abrupt end to his hyperactive judicial career.

Garzón stands accused of opening an investigation into the killings of the Franco dictatorship (1936-1975). You may be surprised to learn that looking into these 114,000 murders is a punishable crime in Spain, but that is how it is. The specific charge against Garzón is “perverting the course of justice”.

More here (HT: Flavia Dzodan).

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Intervention in Syria?

In vetoing a Security Council resolution calling for Bashar al-Assad to step down in Syria, Russia and China have provided cover for the regime’s on-going brutal crackdown and, as such, criticism from the U.S., France, and a host of other countries and organizations was immediate and forceful.

So now what?

If the Security Council can’t even call for Assad to step down, it’s pretty clear that some more meaningful action isn’t forthcoming. Unless it comes from, for example, NATO. And some of the language we’re hearing today from Obama, Clinton, and Rice makes the possibility seem pretty realistic.

But the point of this post isn’t really to ask whether or not the U.S. — with NATO and the Arab Leagues as allies — will intervene militarily in Syria. Nor is the point to ask whether or not it ought to do so. If you want to know what I think, you can read some of my posts on Libya from last year (here and here, for example). Clinton has said, “military intervention has been absolutely ruled out and we have made that clear from the very beginning.”

But as I watched the social networking reactions to the Security Council proceedings, I started wondering about the reactions of progressives and (some) libertarians. From what I’ve seen from these groups, there’s condemnation of the Syrian crackdown and of the Russian and Chinese vetoes. But that condemnation doesn’t extend to a call for anyone to actually do anything. And that’s to be expected because these are groups who worry about what happens when people start thinking about acting rather than simply condemning. Indeed, I’m fairly confident that these strange bedfellows will resume their complaints about intervention as soon as planes are in the air; they’ll point out that the U.S. keeps targeting Muslims, they’ll insist that the U.S. has ulterior motives for its involvement, and they’ll point to all of the other places in the world in which the U.S. doesn’t intervene as proof for the first two arguments even as they demand that the U.S. stop dropping bombs on people entirely.

There’s nothing inherently wrong with those arguments, though it’s easy enough to disagree with them. The trouble is that it’s tough to want things you can’t have. In this case, it’s tough to want people to be able to choose their leaders and not to be murdered by their government while at the same not wanting to get too deeply involved when they can’t choose and when they’re being killed.

But let me be clear about this last point. I am well aware that, in the process of using force to help people in Syria, some of the people we intend to help will be harmed. This is the point on which my critics will hang their hats, as they did the last time we had this conversation. And so I’ll say again what I think is a pretty important point when it comes time to consider the costs and benefits of military intervention on behalf of people who are suffering under a murderous regime:

The choice we face is between people being killed and people being killed. I don’t want to sugar-coat that at all. In both instances, people die and it’s violent and bloody and awful. But in one instance — when we eschew intervention — the people who generally die violently are those who are attempting (and failing, due to inferior military capabilities) to throw off a tyrant. In those instances, it’s my position that to fall back on pacifism or isolationism because all warfare is awful or imperalistic or costly amounts to something of a moral failing insofar as it amounts to siding with the tyrant.

Choosing not to involve ourselves in what happens overseas doesn’t mean that people in Syria will suddenly be safe and happy and alive; it means that we can fool ourselves into thinking that we don’t have any blood on our hands because we didn’t directly harm anyone.

We can all be outraged with the choice that the Russians and the Chinese made today. And we surely ought to be outraged about what the Assad regime has been doing for months and months now. But if that outrage just means that we wag our fingers at Assad, the Russians, and the Chinese, rather than actually doing something about the terrible crimes being committed in Syria, then how outraged are we, really?

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Originally Posted By reuters


Russia, China veto U.N. resolution telling Assad to quit

Russia and China vetoed on Saturday an Arab- and Western-backed resolution at the U.N. Security Council calling for Syrian President Bashar al-Assad to step down over his bloody crackdown on a popular uprising.
The setback in diplomatic efforts to defuse the revolt peacefully came after world leaders and Syrian opposition activists accused Assad’s forces of killing hundreds of people in a bombardment of the city of Homs, the bloodiest night in 11 months of upheaval in the pivotal Arab country.



It’s still controversial, it seems, to insist that leaders who murder their citizens by the hundreds should step down … especially when some of those who are voting on the matter might want to preserve the option of murdering citizens for themselves.

Russia, China veto U.N. resolution telling Assad to quit

Russia and China vetoed on Saturday an Arab- and Western-backed resolution at the U.N. Security Council calling for Syrian President Bashar al-Assad to step down over his bloody crackdown on a popular uprising.

The setback in diplomatic efforts to defuse the revolt peacefully came after world leaders and Syrian opposition activists accused Assad’s forces of killing hundreds of people in a bombardment of the city of Homs, the bloodiest night in 11 months of upheaval in the pivotal Arab country.

It’s still controversial, it seems, to insist that leaders who murder their citizens by the hundreds should step down … especially when some of those who are voting on the matter might want to preserve the option of murdering citizens for themselves.

(Source: reuters)

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“The world is more prepared to act to stop atrocities than it was just a short while ago, but it is still unwilling, or perhaps unable, to actually bring those atrocities to an end.”

The Cynics at the Gates - By James Traub

There has been a great deal of debate over the question of military intervention in Syria. An English think tank focused on Syria has even produced an assessment, mostly positive, of the case for establishing a “safe haven,” like Benghazi in Libya, where civilians would be protected from attack and the opposition could safely organize. But it’s not going to happen. Several months ago, French foreign minister Alain Juppe mooted the idea of a “humanitarian corridor,” in which foreign troops would provide protection for aid agencies giving humanitarian assistance to civilians in Syria. But the idea got no support, and has since been dropped. One Western diplomat said to me, “Any possibility of military action is completely discarded, and considered as impossible.” Could that change? One Obama administration official suggested that if Syrian troops were stupid enough to chase rebel soldiers across the border into Turkey, the Turks could not only answer with force but invoke Article 5 of the NATO treaty requiring the organization to respond to an attack on a member. That is, he said, a very remote scenario. And even many NATO members would be reluctant to act without Security Council authorization, which Russia would never grant.

[…]

Russia and India are still prepared to make the grotesquely cynical argument that the events in Syria constitute a civil war between two sides equally at fault, rather than a murderous rampage which has, after long months, provoked some civilians to take up arms and some soldiers to defect. Advocates of forceful action still have more words than deeds at their disposal. Juppe admonished the Security Council earlier this week that its silence, in the face of Syria’s “crimes against humanity,” was “shameful.” He repeated this word several times, lest anyone have failed to hear his outrage. But France has no Plan B to offer beyond what may turn out to be a fairly wan Security Council resolution. That does, actually, put one in mind of the debates over Darfur.

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