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“Tehran denies any involvement and accused Israel of attacking its own embassies as part of a “psychological war” against Iran.”

In class yesterday, I came up with what I thought was the zaniest possible conspiracy theory about the recent bombings in India, Georgia, and elsewhere … only to have a student immediately point out that the Iranian government was way ahead of me.

(Source: blogs.voanews.com)

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If you have any interest whatsoever in the Israeli/Palestinian conflict, I recommend watching the entirety of this Bloggingheads episode.

Robert Wright has done a series of really interesting interviews with members of the Israeli Left over the past couple of months and, with each one presenting a different solution or solutions, all of them taken together nicely highlight the myriad ways in which Israelis are themselves sharply divided over the politics of occupation.

While the Israeli government seems committed to what I regard as an incredibly foolhardy and costly enterprise, then, it’s good to hear these voices from Israel discussing human rights and moral obligation.

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At least one person doesn’t think this sketch from a popular Israeli television show is funny. In a Tablet Magazine piece a couple of days ago, Liel Leibowitz sets out what he perceives as an attack on American Jews and what he thinks it says about Israelis.

Leibowitz alleges that Israeli weakness is prompting this sort of thing (which he compares, — wrongly, I think — to the short-lived “Don’t Marry an American” ad campaign):

When someone—a person or a state—holds strong beliefs and perceptions and then those beliefs and perceptions are suddenly and strongly negated by reality, one solution is to introduce a new idea that resolves the tension. In this case, the calming idea is this distortion of American Jews: It doesn’t matter, Israelis tell themselves, that we’re no longer as invincible as we would like to believe we are, because these soft suckers, our cousins from America, are downright laughable.

The subtext is that Israelis used to be awesome ass-kickers and now they’re just a bunch of chubby yuppies. In his words, Israel “settled down, it got fat, it became better-known for its high-tech entrepreneurs than for its commandos.” He bemoans the good old 1970s, noting that Israel doesn’t even assassinate its enemies particularly well these days.

This is pretty weird, as it suggests that high-tech entrepeneurship is something about which a country shoudl be embarrassed and assassinations are the sort of thing in which a citizenry should take pride. And when the people are happy with their jobs at Intel and don’t spend enough time brandishing their weapons, then they lash out against poor, defenseless American college kids.

Leaving aside the fairly obvious fact that the Israeli government still seems to be pretty adept at wielding weaponry, I have to admit that Leibowitz just seems not to have much of a sense of humor. This is sketch comedy; it’s entire purpose is to make fun of people … even those who are normally thought of as near and dear to the audience. Rather than wishing that the Israelis would become even more militaristic, I’m inclined to wish that they’d do more sketch comedy.

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Israel First?

I debated with myself about whether or not to wade into the shark-infested waters of the on-going “Israel Firster” debate that’s been raging online for more than a month now. For those who haven’t been following it on the blogs and on Twitter, Spencer Ackerman provided a helpful recap a couple of days ago. Since I teach a class on the Israeli/Palestinian conflict, since I’ve been following along as bloggers launch one blistering ad hominem attack after another, and since I’ve written before about the way that casual anti-Semitism has crept into progressive discourse of late, I thought I might briefly weigh in.

Every year, after I’ve wrap up all of the grading for my Israel/Palestine class, I look through the course evaluations. And every year, it’s the same story: I get blasted by half of the class for being a rabid Zionist and I get blasted by the other half of the class for hating Israel. On the one hand, this sort of thing makes me sad because it means decidedly lower scores on my evaluations than I’d like and because it means that some students have spent an entire semester being angry rather than learning. On the other hand, it’s a good sign since it means that I’m presenting the information in a way that makes it impossible for students to accurately decide my own position on which side is right and which side is wrong.

Except that my position is, I think, pretty clear: As a human rights scholar, I try to make clear that both sides are sometimes right and sometimes wrong.

I criticize the Palestinians for rocket attacks, suicide bombings, prisoner abuse, and whatever happens to be in the news or in the readings I’ve assigned. And I criticize the Israeli government for violating the human rights of Palestinians in the West Bank and Gaza, for systemic discrimination against Arab citizens of Israel, and whatever happens to be in the news or in the readings I’ve assigned.

And, of course, I discuss the American position of support for Israel, which is the subject behind the arguments about whether or not it’s appropriate to call someone an “Israel Firster.” Having said that, though, I should note that I’m a little bit baffled by the entire concept of the “Israel Firster,” which is allegedly someone whose primary loyalty is to Israel and who thus routinely attempts to make a case for the strategic relationship between the America and Israel (which non-“Firsters” see as overwhelmingly detrimental to U.S. interests these days).

I’m puzzled because I don’t imagine that anyone is really criticizing anyone else for actually believing that Israel is always in the right or for believing that the U.S. government puts (or ought to put) Israel’s interests ahead of America’s. In other words, someone might tweet that “[Eli] Lake supports #Israel line 100% of the time, always Israel first over U.S.,” but what the tweeter probably means to say is that Lake holds a position on some particular issue that the tweeter finds incomprehensibly wrong. It’s possible, of course, that Lake or someone else holds the above positions but those positions just seem to me to be impossible to defend. So, my puzzlement really stems from my belief that the “Israel Firster” charge is wrong-headed; if Lake really held the position that Israel should be supported by America to America’s detriment, Lake’s argument would probably be pretty easy to take down. But rather than making an argument against Lake’s position on a particular issue, someone simply attacks Lake.

In doing so, of course, the attacker resorts to an unpleasant term or trope. The “Israel Firster” charge has a historical connection to anti-Semitic white supremacists and it’s a shame — but not a real surprise — to see it being used by the progressive Left to vilify opponents on the Right. I’ve actually written about this sort of thing before and I think it bears repeating now:

There is no doubt in my mind that I’m seeing more casual anti-Semitism, especially amongst American and European progressives under the age of thirty. This is a group that, by and large, will condemn racism, sexism, classism, ableism, homophobia, Islamophobia — and so on — but fails to offer any challenge to the casually anti-Semitic trope that, for example, the Jews control America’s foreign policy. It’s also a group that actively condemns the Israeli government for its treatment of Palestinians (in some of the most vitriolic language) while ignoring or even excusing abuses by Hamas — for example — against Palestinians.

In making use of this sort of casual anti-Semitism, members of the progressive Left really do themselves a disservice because they open themselves up to all sort of allegations that then move the conversation away from the one they really want to have in the first place. In other words, with everyone talking about whether or not “Israel Firster” is anti-Semitic, fewer people are actually talking about any particular policy or action of the Israeli or American government. If someone on the Left wants to criticize the Israeli or American government for some course of action, (s)he ought to do so and if someone on the Right wants to offer a defense, (s)he ought to do so. And then we can have a conversation about who made a good or a bad argument. But as soon as we stop making arguments and start issuing ad hominem attacks, then we’ve stopped talking about the right or wrong course of action and just started talking about ourselves.

At bottom, there has got to be a way to discuss the bad policies of the Israeli government without being labeled an anti-Semite and there have got to be ways to support Israel without being smeared as some sort of monster, moron, or stooge.

And, while it’s amazing to me that this even needs to be written down, it’s got to be possible to have these debates without resorting to language that people have found and continue to find offensive and harmful.

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Originally Posted By kohenari

In-Class Simulation

I’m posting this one more time, as I’m still looking for a few volunteers who would be interested in participating in my Israel/Palestine class this semester. The class begins this week, so I’d like to figure out whether this will work by the end of the day today.

Here’s the info:

In a recent post, I wrote about the upcoming Israeli-Palestinian negotiations that will take place in Jordan. The coming months will likely see some additional blogging here at Running Chicken about the Israeli/Palestinian conflict and peace process, as I’ll be teaching my “Israel and the Middle East” class again this semester.

Typically, I run a series of three “Peace Process” simulations with my students over the course of the semester. The students are assigned to do research and then play the parts of Israeli and Palestinian negotiators in class. The goals change with each simulation, as does the make-up of the groups.

But I’m hoping to do something a little bit different this time around. Ideally, I’d like to find four or five people who have an interest in the Middle East and who would be willing to work together to participate in one of our simulations via Google+ Hangout, in the role of the Jordanians. You don’t have to be a student yourself; you just have to be willing to meet with our class once or twice; the class meets on Tuesdays and Thursdays from 2:00-3:15pm Central.

If this sounds like something that might interest you, please let me know!

Thanks!

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In-Class Simulation

In my most recent post, I wrote about the upcoming Israeli-Palestinian negotiations that will take place in Jordan. The coming months will likely see some additional blogging here at Running Chicken about the Israeli/Palestinian conflict and peace process, as I’ll be teaching my “Israel and the Middle East” class again this semester.

Typically, I run a series of three “Peace Process” simulations with my students over the course of the semester. The students are assigned to do research and then play the parts of Israeli and Palestinian negotiators in class. The goals change with each simulation, as does the make-up of the groups.

But I’m hoping to do something a little bit different this time around. Ideally, I’d like to find four or five people who have an interest in the Middle East and who would be willing to work together to participate in one of our simulations via Google+ Hangout, in the role of the Jordanians. You don’t have to be a student yourself; you just have to be willing to meet with our class once or twice; the class meets on Tuesdays and Thursdays from 2:00-3:15pm Central.

If this sounds like something that might interest you, please let me know!

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As someone who very recently wrote a lengthy piece about why we shouldn’t consider all religious people to be collectively guilty whenever their co-religionists act in reprehensible ways, I think it’s clearly important to write about the harrassment of women by ultra-Orthodox Israeli men. A lot of attention has been garnered by the particular case of Naama Margolese, an eight-year-old girl in Beit Shemesh who has been spit on and insulted on her walk to school because she hasn’t been dressed modestly enough to suit the men.
Of course, Margolese isn’t the only woman or girl to be harrassed; she is just one of the most recent and, because she is only eight, the easiest to rally behind:

Ultra-Orthodox men and boys from the most stringent sects have hurled rocks and eggs at the police and journalists, shouting “Nazis” at the security forces and assailing female reporters with epithets like “shikse,” a derogatory Yiddish term for a non-Jewish woman or girl, and “whore.”

Happily — if there is something about which we can be happy when it comes to stories like this one — the outrageous behavior of these ultra-Orthodox men is being denounced by their co-religionists, as it should be:

Jews of varying degrees of orthodoxy and secularity headed to Beit Shemesh on Tuesday evening to join local residents in a protest numbering in the thousands against religious violence and fanaticism.

I should be clear that the men who behave this way are not representative of Jews or Judaism, nor are they representative of Israeli society. As Prime Minister Netanyahu said, “The Israel police are taking, and will take, action to arrest and stop those who spit, harass or raise a hand. This has no place in a free and democratic state.” This isn’t all that Netanyahu has said about equality for women in Israel, or even the most recent, but it’s all part of what’s shaping up to be an interesting battle for control of the public sphere in a country that defines itself as Jewish but is struggling to keep a firm lid on some of the worst forms of intolerance of some of the ultra-Orthodox.
It’s incredibly important for Jews around the world — religious and secular alike — to vocally condemn this sort of behavior and the beliefs about women that are foundational to it. But it’s also vital for Jews to make sure that Netanyahu’s words about this particular case of religious intolerance are also made to apply to the treatment of Arabs in Israel. A free and democratic society should actively work against discrimination of all types.
HT: Michael Tofias.

As someone who very recently wrote a lengthy piece about why we shouldn’t consider all religious people to be collectively guilty whenever their co-religionists act in reprehensible ways, I think it’s clearly important to write about the harrassment of women by ultra-Orthodox Israeli men. A lot of attention has been garnered by the particular case of Naama Margolese, an eight-year-old girl in Beit Shemesh who has been spit on and insulted on her walk to school because she hasn’t been dressed modestly enough to suit the men.

Of course, Margolese isn’t the only woman or girl to be harrassed; she is just one of the most recent and, because she is only eight, the easiest to rally behind:

Ultra-Orthodox men and boys from the most stringent sects have hurled rocks and eggs at the police and journalists, shouting “Nazis” at the security forces and assailing female reporters with epithets like “shikse,” a derogatory Yiddish term for a non-Jewish woman or girl, and “whore.”

Happily — if there is something about which we can be happy when it comes to stories like this one — the outrageous behavior of these ultra-Orthodox men is being denounced by their co-religionists, as it should be:

Jews of varying degrees of orthodoxy and secularity headed to Beit Shemesh on Tuesday evening to join local residents in a protest numbering in the thousands against religious violence and fanaticism.

I should be clear that the men who behave this way are not representative of Jews or Judaism, nor are they representative of Israeli society. As Prime Minister Netanyahu said“The Israel police are taking, and will take, action to arrest and stop those who spit, harass or raise a hand. This has no place in a free and democratic state.” This isn’t all that Netanyahu has said about equality for women in Israel, or even the most recent, but it’s all part of what’s shaping up to be an interesting battle for control of the public sphere in a country that defines itself as Jewish but is struggling to keep a firm lid on some of the worst forms of intolerance of some of the ultra-Orthodox.

It’s incredibly important for Jews around the world — religious and secular alike — to vocally condemn this sort of behavior and the beliefs about women that are foundational to it. But it’s also vital for Jews to make sure that Netanyahu’s words about this particular case of religious intolerance are also made to apply to the treatment of Arabs in Israel. A free and democratic society should actively work against discrimination of all types.

HT: Michael Tofias.

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Hanukkah, Extremism, and Religious Freedom

Just before Hanukkah began, the Jerusalem Post printed an interesting op-ed on religious extremism and religious freedom. This excerpt highlights, I think, the author’s timely and important point about the danger of recognizing one’s own religious freedom but not that of another:

WHEN WE light the Hanukka candles, we need to remember the value of religious freedom. We also need to remind ourselves – and others – that religious freedom is a two-way street. It allows us to claim the right to practice our religion freely; but it also entails that we grant this same freedom to others who do not share our religious beliefs and practices.

Religious freedom is a problematic concept for those who are sure that they, and only they, have the absolute Truth. Such people tend to be extreme and intolerant. Since only they have the Truth, they have no patience for those who have other beliefs; indeed, they don’t see the need to grant rights to others. They feel compelled to crush the “opposition,” either by converting them, by coercing them, by oppressing them, or even by murdering them. For the single-minded bigot, religious freedom exists only to serve his interests and to guarantee his freedom.

There is no mutual commitment to religious freedom for others.

Even within the Jewish community, some people take this extreme view of religious freedom.

They are happy to enjoy the benefits of freedom; but they hold those Jews whose beliefs and observances are different from theirs with disdain. Those who see themselves as the only Torah-true Jews do not see a need to make religious space for others. On the contrary, they feel that the others should be brought into their line, even by means of coercion. They discredit those who are not in their camp.

In Israel, where such extremists exert political power, they initiate coercive action and legislation that impinge on the freedom of others.

Since they are convinced that they alone have Truth, they feel warranted in coercing others to follow in their ways. Their mentality is similar to extremists of other religions who find it difficult or impossible to let others enjoy religious freedom.

As the author notes, while this message is specifically focused on religious Jews in Israel, I think we all know that it applies equally well to a great many religious people in other countries around the world …

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